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Philostratus: Life of Apollonius of Tyana, Vol. 2: Books 5-8 (Loeb Classical Library)
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Review
“Jones has produced a superlative edition. Loebs are hard to get right. A good Loeb should (if we are honest) be easily usable as a clandestine crib for the (lazy, hurried, or linguistically challenged) reader who wants to translate the Greek with an eye on the English; at the same time, it should meet exacting standards of scholarship. Jones's is accessible and erudite. His discussion of how he has established his text is fuller and clearer than most, and allows the non-specialist to take some pleasure in the detective work involved in the process; in tracing, for example, Richard Bentley's marginalia preserved in his copy of a previous edition. The text is judicious and the translation stylishly capture's the sophist's rhetorical range. It is based on, but betters, Christopher Jones's abridged translation for Penguin Classics, published in 1970. It is a good read in its own right: no mean feat. Excellent introductory material and maps help chart Apollonius's imaginary journey. He may no longer be worshipped (except in the wackier corners of cyberspace), but nonetheless we can rightly say: Apollonius Lives!â€â€•Helen Morales, Times Literary Supplement
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About the Author
Christopher P. Jones is George Martin Lane Professor of the Classics and of History, Emeritus, at Harvard University.
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Product details
Series: Loeb Classical Library (Book 17)
Hardcover: 448 pages
Publisher: Harvard University Press (January 1, 2005)
Language: English
ISBN-10: 0674996143
ISBN-13: 978-0674996144
Product Dimensions:
4.2 x 1 x 6.4 inches
Shipping Weight: 11.5 ounces (View shipping rates and policies)
Average Customer Review:
5.0 out of 5 stars
2 customer reviews
Amazon Best Sellers Rank:
#1,058,234 in Books (See Top 100 in Books)
Wonderful translation of a fascinating and little talked about work of the ancient world
_This is the definative, unabridged translation of Philostratus' _Life of Apollonius_ for your permanent library. The Jones translation was made from the Teuber text of C.L. Kayser._Philostratus completed this work in C.E. 220, while the historical Apollonius was generally thought to have left this world around C.E. 98. Apollonius is presented as an example of the ideal spiritual and good man in the classical world. In a Roman Empire ruled increasingly by force, violence, and greed, this Apollonius would be the ideal role model. Indeed, that is what you encounter in the books, example after example of Apollonius encountering worldly and wicked men and setting them straight. It is still rather inspiring, even though you realize that this Apollonius is probably a composite character of many philosophical and religious characters of the classical world. This is not to categorically state that there was no original, Pythagorean, named Apollonius that served as the original inspiration- it is just that we do not know how much of the original is still there._Apollonius was to be understood as the champion of traditional "pagan" cults and philosophy against the new religion of Christianity. Apollonius is shown to be tolerant to other religions and faiths- something that the new cult, even then, was not. Perhaps his very name reflected this tolerance and defense of the traditional. This is also no doubt why he visits India during his travels, for even in those days the Vedic tradition was seen as the "root" of all religious tradition._In any case, the account is still quite edifying in its depiction of what was considered the archetypical example of the good, just, and tolerant man in the late classical world.
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